Saturday/Sunday, May 5/6, 2018
Grace Lutheran Church, Lincoln, NE
Sixth Sunday of Easter
Good evening/morning! It is such a delight to be here again at Grace Lutheran. I have missed you all. I bring you greetings from the people of Peace Lutheran Church in Las Cruces, NM, and also from Pastor Mike and Kristin Ostrom, who are now at Oregon State University!
It’s so good to be here with you all again. And it seems very fitting that love is such a prominent theme in our texts for this weekend. Grace has always been a community in which I have experienced great Christian love.
Our gospel reading from John especially highlights this theme. This text is part of Jesus’ “Farewell Discourse” to his disciples before he is crucified, in an ultimate act of love. And his words about love raise for us a very important question. This question has one, immediate, right answer, so I want to see if any of you know what it is. Are you ready? What is love? Continue reading
Sunday, January 28, 2018
Peace Lutheran Church, Las Cruces, NM
Fourth Sunday after Epiphany / Reconciling in Christ Sunday
To eat meat, or not to eat meat – that is the question! Our passage for today from Paul’s letter to the Corinthians probably sounds kind of strange and antiquated to our 21st century ears. We don’t really talk much about religious dietary restrictions nowadays, or worry that the food we eat will somehow impact our relationship with God. But for the Christian inhabitants of first century Corinth, Paul was addressing a very serious concern, one that went well beyond the question about food. Continue reading
Wednesday, November 22, 2017
Peace Lutheran Church, Las Cruces, NM
This is a truly joyous festival day in our calendar. The work of this year’s harvest is over and now we can celebrate the bountiful, abundant gifts that God and the good earth have given us. Where I grew up in rural Nebraska, my little hometown was surrounded by a patchwork of of cornfields and soybeans and alfalfa, and around this time of year, the air was always filled with the warm, golden scent of freshly harvested crops. At my family’s house, this was always salsa-making season. Our garden produced fruits and vegetables by the bucket load, and our house would be filled with the aroma of roasting tomatoes, and freshly chopped onions and garlic, and spicy jalapeños. Continue reading
As I prepared to make my final oblation as an oblate of St. Benedict, back in November 2013, one of the things I was required to do was to write a rule of life, adapting the principles of the Rule of St. Benedict to my own life. I was pleased to see that one of the final projects for a spiritual formation class I’ve been taking this semester was composing just such a rule! So much in my life has changed since I composed my first rule of life, and it was refreshing to sort of lay out some of the tangled strings of my being and make lists of things I want and don’t want in my life. As I did so, I began to see patterns emerge, and five major components or paths or whatever began to solidify — Time, Health, Joy, Relationship, and Responsibility — so I decided to organize my rule around them, as centering principles of how I want to live my life. And because I’m a creative, artsy type, it felt truest to myself to draw it out! So here it is. Perhaps it will be inspiration for you to draw (or write, or whatever) your own rule of life!
One thing that I love about this activity is that, although there is no specific branch dedicated to “spirituality,” faith, or religion, I can see the way my own spirituality flows all throughout it: sabbath time, dance, care and love for my body, creativity, worship, community organizing, and even study are all fertile soil for meaningful encounter with the divine.
Read more of my body positive / fat liberation writings here.
Wednesday, April 27, 2016
“Encountering the Living Word” preaching course
Lutheran School of Theology at Chicago (LSTC)
Now we know that whatever the law says, it speaks to those who are under the law, so that every mouth may be silenced, and the whole world may be held accountable to God. For no human being will be justified in God’s sight by deeds prescribed by the law, for through the law comes the knowledge of sin.
But now, apart from law, the righteousness of God has been disclosed, and is attested by the law and the prophets, the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction, since all have sinned and fall short of the glory of God; they are now justified by God’s grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a sacrifice of atonement by his blood, effective through faith. God did this to show God’s righteousness, because in divine forbearance God had passed over the sins previously committed; it was to prove at the present time that God themself is righteous and that God justifies the one who has faith in Jesus.
Then what becomes of boasting? It is excluded. By what law? By that of works? No, but by the law of faith. For we hold that a person is justified by faith apart from works prescribed by the law.
I have to be honest: When I was assigned to preach a sermon for Reformation Sunday, I groaned a little on the inside. It’s not that I’m not proud of my Lutheran heritage or anything. I see the value in celebrating the dramatic ways in which God has renewed the church and more fully revealed to us God’s grace. And of course, it’s important to honor saints like Martin Luther, Philip Melanchthon, and others who have gone before us to be agents of renewal in the church.
But I can’t help but wonder whether, in commemorating the Reformation, we are acting as though God’s most important acts of renewing the church all happened in the past. By focusing on an act of reformation that happened nearly five hundred years ago, I wonder whether we are ignoring the ways in which God is still making the world new today. I worry that focusing on the transformative change that happened so long ago may be a means for protecting ourselves from the transformative change that God would wreak on us today. Continue reading
Maundy Thursday / Jueves Santo
March 24, 2016 / 24 Marzo, 2016
Saint Andrew Lutheran Church/Iglesia Luterana San Andrés
John 13:1-17, 31b-35 / San Juan 13:1-17, 31b-35
(English & Español)
This semester at seminary, I’ve been taking a preaching class, and last week, one of my classmates – Denise – preached a really awesome sermon about this evening’s gospel text. She focused on Jesus’ act of washing his disciples’ feet, but what really stuck with me about Denise’s sermon was that she didn’t just preach it; she actually took off her robe, poured water into a basin, and made it very clear that she had every intention of actually washing our feet.
That kind of freaked me out a little bit. I mean, baring your feet and letting someone else touch them is awkward under the best of circumstances – but in my case, I actually have a skin infection on both of my feet and one of my toenails that’s kind of embarrassing and gross (in fact, it’s actually really hard to even admit it here), so I was mortified by the idea of taking off my shoes and socks and showing my gross feet to everyone.
In our gospel story, the disciples – especially Simon Peter – were also a little put off by Jesus’ act of footwashing. Obviously, we don’t know whether any of them suffered from any sort of skin infection, but after roaming around the streets of Jerusalem and the Judean countryside in sandals, it’s a pretty safe bet that their feet didn’t exactly smell like roses. It’s understandable when Peter declares to Jesus, “You will never wash my feet.” Continue reading
(Both English and Spanish sermons can be found here)
Iglesia Luterana San Andrés en West ChicagoSábado, 10 de octubre; domingo, 11 de octubre
“Gloria a ti, Señor Jesús.” Creo que esta semana, más bien quiero decir, “¡Pero caramba, Señor Jesús!” ¿Qué hacemos con esto? Hoy nos toca leer otra enseñanza de Jesús que es un poco difícil, igual que su enseñanza sobre el divorcio en la semana pasada. “Anda, vende todo lo que tienes,” dice Jesús al hombre rico. Nosotros ni somos tan ricos, pero también nos cuesta imaginar deshacernos de todas nuestras posesiónes.
¿Por qué diría Jesús a este hombre que venda todas sus cosas? No vemos en el cuento que es una persona mala, y podemos presumir que ganó sus riquezas honestamente. Además, conoce bien los mandamientos de Dios y dice que ha cumplido con ellos desde que era joven. Le pregunta muy sinceramente a Jesús que debe de hacer para heredar la vida eterna. Pero la respuesta de Jesús es que será muy difícil para él entrar en el reino de Dios. ¿Qué tan difícil? Dice Jesús que le resulta más fácil a un camello pasar por el ojo de una aguja, que a los ricos – incluso este rico – entrar en el reino de Dios. ¡Caramba, Señor Jesús! Continue reading
(El sermón en español sigue el sermón en inglés)
James 3:13-4:3, 4:7-8a
St. Andrew Lutheran Church in West Chicago
Sunday, September 20, 2015
Good morning! I have to say, it’s a little intimidating to be standing up here after that tongue-lashing from last week’s reading from James: “Not many of you should become teachers, my brothers and sisters, for those who teach are judged with greater strictness. And all of us make many mistakes.” Well, I can promise you I’ll make at least a few of those, haha.
All throughout James’ letter, he is very straightforward in pointing out our human brokenness and our tendency to sin. That’s not the kind of stuff that’s always very pleasant to read or hear. But James isn’t writing these things in order to make us feel bad about ourselves. Neither is James writing to give us a reason to think better of ourselves than others. Rather, James is trying to inspire us to live more deeply into relationship with God. Continue reading
I’ve been reading the book “Christianity After Religion” by Diana Butler-Bass — a book I highly recommend to anyone interested in religion or religious trends — and among the many things that have struck me so far is the following quote: “…some Christians are very comfortable defining themselves as adherents to a way of life modeled by Jesus rather than adherents to a particular doctrine or creed.”
It brings to my mind something I’ve alluded to previously but never really written about: my time with Jehovah’s Witnesses. I think it’s something I’m finally ready to start writing about. Despite the many, many issues I take with their theology, I think that there are many things about their religious community — and, more to the point, their way of life — really worth contemplating.
To give a brief bit of background, I encountered a group of JW missionaries during my years in the Dominican Republic. The small pueblo where I spent the first two years of my time there was home to a fledgling JW congregation being developed by a number of missionaries, mainly from the US and Canada, also England, Denmark, and perhaps another European country or two I’m forgetting now. Right off the bat, we found lots of common ground in our respective experience and worldviews and quickly became friends. I was already immersed in a personal study of the Bible and grew particularly close to two young women — one from Canada and another from England — who graciously offered to open their studies to me.
I was fascinated by the things they had to say and by the new perspectives they brought to the study of scripture. They encouraged me to consider scriptural passages and many of the basic ideas of faith I’d absorbed over the years in a very different light. The result was enlightening, unsettling, and even disturbing, and the questions the experience raised have taken me a long while to digest, but ultimately, I think that this sort of uprooting of my faith was beneficial to me, as it freed me to re-pot myself in much more fertile soil.
What most drew me to their community is something for which I still hold them in deep respect; namely, that they embodied precisely what Butler-Bass describes in the quote above: adherence to a way of life modeled by Jesus. (They are, of course, also adherents of a very strict set of doctrines and creeds, to a degree that becomes un-Jesus-like in its implementation. I wish to make clear that I am decidedly not a proponent of becoming a Jehovah’s Witness.) What I mean by this is that they take the Gospel very seriously. The message it contains of a new kingdom of love and salvation is one that — if allowed — must necessarily change the way we live and the way we see our place in the world. Continue reading
This past weekend was full of history — personal history — for me. I went up and spent a few days in my hometown, Coleridge, in northeast Nebraska. Saturday night was the all-class reunion they have periodically, and also my ten year high school reunion — it’s amazing to see how people change and where they end up. It’s a blessing to me to look back and see the path my own life has taken since then. How much has changed.
The other big reason I went home was actually to preach in my home church. It was a little disconcerting at first to be standing on the other side of the pulpit I’ve been staring at for nearly three decades, addressing a congregation that’s known me since I was in diapers. But it was thrilling, too, to be preaching in the very same church where my great-great-grandfather was pastor, and where generation after generation of my family has belonged since then. Every time I set foot in that sanctuary, I feel the depth and richness of my own family history; and through it, I sense our connectedness to an even larger, older family — our Christian family through blood and faith. Going home to Immanuel Lutheran always seems to ground me and helps me orient myself and find my place in the larger Christian story.
Even the text I preached on this weekend was a great reminder that the story is far from over. We are still writing it, word by word, act by act. In this weekend’s gospel reading, Jesus sent out the 70, commanding them to preach the good news of God’s kingdom come near, to pass along his peace and to heal the sick. Jesus’s command doesn’t end with the 70 — he tells them, “the harvest is plentiful, but the laborers are few; therefore ask the Lord of the harvest to send out laborers into his harvest.” We are the laborers. When we go out in love, sharing the good things God has promised to us, we become part of this mission, this story, this history, too.