I have to confess, dear congregation, that one of my first reactions to the texts for this week was a very human one: “Ah, the ten commandments… hmmm… rules… yaaaay.” All of you are probably much better Christians than me and didn’t have that kind of reaction, haha. But still, there is definitely something about reading the commandments that makes us brace ourselves to be reprimanded. We anticipate all those finger-wagging thou-shalt-nots almost as a kind of public scolding. And I mean, come on, we’re three weeks into Lent – we’ve already admitted that we are dust and we’ve heard the call to rend our hearts and to repent of our wicked ways and to return to God with fasting and weeping and mourning. At this point, reading the ten commandments almost seems like the lectionary is just rubbing our noses in how much we have fallen short. Continue reading
To eat meat, or not to eat meat – that is the question! Our passage for today from Paul’s letter to the Corinthians probably sounds kind of strange and antiquated to our 21st century ears. We don’t really talk much about religious dietary restrictions nowadays, or worry that the food we eat will somehow impact our relationship with God. But for the Christian inhabitants of first century Corinth, Paul was addressing a very serious concern, one that went well beyond the question about food. Continue reading
We have three wonderfully rich readings to dive into this morning: the call of Samuel and his faithful response, Paul’s somewhat difficult word to the Corinthians about fornication and the body, and the call of Nathanael to follow Jesus. So, naturally, with so many great texts to choose from, I actually want to start out by talking about the one text we didn’t read this morning. Continue reading
Saturday, December 9, 2017
Iglesia Luterana Cristo Rey, El Paso, TX
First Sunday after Christmas / Primer Domingo después de la Navidad
Nuestra lectura del evangelio para hoy está llena del movimiento del Espíritu Santo. Se ve como el Espíritu ha movido a cuatro personas a venir al templo para tener un encuentro divino con Dios encarnado. Hoy, quiero ofrecer una pequeña reflexión sobre cada uno de estas personas. Y también quiero ofrecerles unas preguntas meditativas para ayudarnos a buscar el movimiento del Espíritu Santo en nuestras propias vidas.
Our gospel lesson for today is full of the movement of the Holy Spirit. We can see how the Spirit has moved these four people to come to the temple for a divine experience of the incarnate God. Today, I want to offer a brief reflection about each of these people. And I also want to offer a few questions for meditation to help us look for how the Holy Spirit might be moving in each of our own lives. Continue reading
María y José eran personas ordinarias, gente como nosotros. Vivían sus vidas entre su pueblo. José trabajaba como carpintero y los dos cuidaban a sus familias. Pero sus vidas fueron cambiadas drasticamente por dos eventos. Uno fue que el emperador romano, César Augusto, mandó que toda la gente fueran a los pueblos de sus ancestros para inscribirse en el censo. Esto lo hizo para poder sacar más impuestos. El otro evento, claro, fue que un ángel apareció a María y le dijo que daría a luz al Hijo de Dios. Y de repente, esta pequeña familia se encontró en medio de las acciónes de dos grandes poderes: el imperio romano y el reino de Dios.
Mary and Joseph were ordinary people, regular folks just like us. They lived their lives among their people. Joseph worked as a carpenter and both of them worked to care for their families. And then two events happened that drastically changed their lives. One event was that the Roman emperor, Caesar Augustus, ordered that all people should return to their ancestral homes in order to be registered in a census. He ordered the census so that he could wring more taxes out of the people. And, of course, the other event was that an angel appeared to Mary and told her that she would give birth to the Son of God. These events left this tiny family in turmoil, caught up in the middle of the actions of two great powers: the Roman Empire and the Kingdom of God. Continue reading
I brought some of my own saints with me today. This is one of the most precious pictures I have. This is my great-grandma Martha, my mom, Becky, and my grandma Orpha – we always called her Grandma Ziggy. And that’s little, tiny, baby me in the middle. I’m so grateful to have this photo, because all three of these women died by the time I was ten years old. Continue reading
In our gospel reading for today, we find Jesus still teaching in the temple and the religious leaders still trying to find some way to trip him up. The Pharisees have decided that it’s time to play another round of “Stump Jesus,” and this time, they’ve thought up a clever question to catch him in a trap: Is it lawful to pay taxes to the emperor, or not? Continue reading
El texto del evangelio que nos toca hoy presenta un encuentro casi cómico entre Jesús y los líderes del templo. Ellos se acercan a Jesús para engañarle y cuestionar su autoridad. Pero en vez de ser atrapado, Jesús les hace una pregunta que los deja en pánico. San Mateo describe la escena entre bastidores de los sacerdotes y los líderes frenéticamente discutiendo entre si cómo responder a Jesús sin reconocer su autoridad ni tampoco ofender a la gente. Continue reading
This semester at seminary, I’ve been taking a preaching class, and last week, one of my classmates – Denise – preached a really awesome sermon about this evening’s gospel text. She focused on Jesus’ act of washing his disciples’ feet, but what really stuck with me about Denise’s sermon was that she didn’t just preach it; she actually took off her robe, poured water into a basin, and made it very clear that she had every intention of actually washing our feet.
That kind of freaked me out a little bit. I mean, baring your feet and letting someone else touch them is awkward under the best of circumstances – but in my case, I actually have a skin infection on both of my feet and one of my toenails that’s kind of embarrassing and gross (in fact, it’s actually really hard to even admit it here), so I was mortified by the idea of taking off my shoes and socks and showing my gross feet to everyone.
In our gospel story, the disciples – especially Simon Peter – were also a little put off by Jesus’ act of footwashing. Obviously, we don’t know whether any of them suffered from any sort of skin infection, but after roaming around the streets of Jerusalem and the Judean countryside in sandals, it’s a pretty safe bet that their feet didn’t exactly smell like roses. It’s understandable when Peter declares to Jesus, “You will never wash my feet.” Continue reading