Wednesday, April 6, 2016
“Encountering the Living Word” preaching course
Lutheran School of Theology at Chicago (LSTC)
In those days John the Baptist appeared in the wilderness of Judea, proclaiming, ‘Repent, for the kingdom of heaven has come near.’ This is the one of whom the prophet Isaiah spoke when he said,
‘The voice of one crying out in the wilderness:
“Prepare the way of the Lord,
make his paths straight.” ’
Now John wore clothing of camel’s hair with a leather belt around his waist, and his food was locusts and wild honey. Then the people of Jerusalem and all Judea were going out to him, and all the region along the Jordan, and they were baptized by him in the river Jordan, confessing their sins.
But when he saw many Pharisees and Sadducees coming for baptism, he said to them, ‘You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit worthy of repentance. Do not presume to say to yourselves, “We have Abraham as our ancestor”; for I tell you, God is able from these stones to raise up children to Abraham. Even now the axe is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.
‘I baptize you with water for repentance, but one who is more powerful than I is coming after me; I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire. His winnowing-fork is in his hand, and he will clear his threshing-floor and will gather his wheat into the granary; but the chaff he will burn with unquenchable fire.’
The violent language of wrath and destruction in this text is kind of surprising and off-putting. Unquenchable fire and axes are not themes we usually associate with our God of love. Less so during Advent. During Advent, the secular world is usually already in full-blown Christmas mode, and we – in our quiet Christian way – are preparing ourselves for the birth of sweet little baby Jesus.
What is John even so mad about in this text anyway? He’s hanging out in the wilderness, baptizing the huge crowds of people that are coming to him from every which way. I mean, he’s baptizing everybody. Why is it so shocking and upsetting then that the Pharisees and Sadducees are among the crowd as well? Why are they singled out and separated as being somehow worse or more sinful than the rest? Continue reading