Our gospel text for today comes right on the heels of the story of the road to Emmaus, which is one of my favorite stories in all of scripture. You probably remember the story: two disciples are walking along the road to Emmaus on the day of the resurrection and Jesus joins them, but they don’t recognize him until way later that evening, when they are breaking bread together. I’ve always thought it was kind of a funny story. And I see that same kind of humor in the story we read today. The disciples had literally just been talking about this encounter on the road to Emmaus, and also about an encounter that Peter had with the risen Christ, when Jesus himself appears among them and throws them into a panic. They were already beginning to believe that Jesus really had been raised from the dead, but when he actually showed up in their midst, they totally freaked out – and not in a good way. Continue reading
Long long ago, in a semester far away, I promised another intern — Kayla — that I would contribute a video to her internship project. I have finally come through! (Better late than never?) Kayla has designed a really neat body positivity education series for her youth group, with five videos from different folks each themed around different aspects of bodies and theology. Here is mine! Text of the video is below the cut. Enjoy!
Alleluia, Christ is risen! At least… I think he is? Our gospel reading for today leaves things a little… open-ended.
This is such a weird reading from the end of Mark. In Matthew, Luke, and John, we get these lovely post-resurrection appearances from Jesus – dramatically appearing in the midst of his disciples, tenderly calling Mary by name in the garden, forgiving Peter for his denials over brunch by the sea, and my personal favorite, walking with two clueless disciples on the road to Emmaus and vanishing the instant they finally realize who he is — hilarious. But in Mark, this is all the closer we get to the resurrection.* We’re never really given a big “alleluia!” moment. And for Pete’s sake, Jesus doesn’t even show up! It’s an ending that almost seems designed to leave us feeling unsettled and uncomfortable. Continue reading
We’ve read and heard this story so many times that I wonder whether it still sounds as shocking to us as it should. “Crucifixion” is a word that belongs to ancient history and church rituals; it doesn’t evoke for us the same kind of visceral reaction as “electric chair” or “firing squad” or “hanging.” And yet it is also a method of execution by the state, one that is a hundred times more bloody, torturous, and painful. Even before we get to the cross, there is an unbelievable amount of violence in this story. Jesus Christ is struck across the face multiple times. He has sharp thorns jammed down onto his head; this was after he was flogged, a practice in which one’s bare back is whipped with a whip that has small pieces of metal or bone at the end, to inflict the most damage. This story is a horrifying testament to the creativity of human cruelty. Continue reading
Keep awake! Enough! The hour has come! At once! Immediately! Now! Now! Now!
There is no time to waste in Mark’s telling of the passion story. Even the language he uses is full of movement and urgency. After Jesus triumphantly enters Jerusalem, greeted with palm branches and shouts of “hosanna!” things go downhill in a hurry. He teaches in the temple about the kingdom and the true worship of God, but it makes the leaders of the people so angry that, at the beginning of our reading for today, they are already looking for a way to arrest him and kill him. Jesus had only been in Jerusalem for a few days! Continue reading
I have to confess, dear congregation, that one of my first reactions to the texts for this week was a very human one: “Ah, the ten commandments… hmmm… rules… yaaaay.” All of you are probably much better Christians than me and didn’t have that kind of reaction, haha. But still, there is definitely something about reading the commandments that makes us brace ourselves to be reprimanded. We anticipate all those finger-wagging thou-shalt-nots almost as a kind of public scolding. And I mean, come on, we’re three weeks into Lent – we’ve already admitted that we are dust and we’ve heard the call to rend our hearts and to repent of our wicked ways and to return to God with fasting and weeping and mourning. At this point, reading the ten commandments almost seems like the lectionary is just rubbing our noses in how much we have fallen short. Continue reading
Today, we mark the beginning of Lent, the long, slow march toward Christ’s death on the cross. As I’ve been reflecting on these texts once again this week, I’ve found myself noticing just how many words we encounter this time of year that start with “re-”: repentance, regret, reconciliation, remission, return. Among these words, one word in particular grabbed my attention: the word “remorse.” When I read the word in Spanish – remordimiento – it occurred to me that the literal definition of “remorse” is actually “to bite again.” As it turns out, much like my cat, Lent is a season that bites. Continue reading
To eat meat, or not to eat meat – that is the question! Our passage for today from Paul’s letter to the Corinthians probably sounds kind of strange and antiquated to our 21st century ears. We don’t really talk much about religious dietary restrictions nowadays, or worry that the food we eat will somehow impact our relationship with God. But for the Christian inhabitants of first century Corinth, Paul was addressing a very serious concern, one that went well beyond the question about food. Continue reading
We have three wonderfully rich readings to dive into this morning: the call of Samuel and his faithful response, Paul’s somewhat difficult word to the Corinthians about fornication and the body, and the call of Nathanael to follow Jesus. So, naturally, with so many great texts to choose from, I actually want to start out by talking about the one text we didn’t read this morning. Continue reading
Saturday, December 9, 2017
Iglesia Luterana Cristo Rey, El Paso, TX
First Sunday after Christmas / Primer Domingo después de la Navidad
Nuestra lectura del evangelio para hoy está llena del movimiento del Espíritu Santo. Se ve como el Espíritu ha movido a cuatro personas a venir al templo para tener un encuentro divino con Dios encarnado. Hoy, quiero ofrecer una pequeña reflexión sobre cada uno de estas personas. Y también quiero ofrecerles unas preguntas meditativas para ayudarnos a buscar el movimiento del Espíritu Santo en nuestras propias vidas.
Our gospel lesson for today is full of the movement of the Holy Spirit. We can see how the Spirit has moved these four people to come to the temple for a divine experience of the incarnate God. Today, I want to offer a brief reflection about each of these people. And I also want to offer a few questions for meditation to help us look for how the Holy Spirit might be moving in each of our own lives. Continue reading